Naming and Being Named

Call me Jon. Or Jonathan. I try to be uncomplicated about my name, and, as both Jon (or John) and Jonathan are common names, I'm happy to go with whichever name is left available in our particular social setting. If there's someone called Jo(h)n, I'll be Jonathan, which still sounds attractive, though three syllables is a mouthful for lazy, friendly banter.

As a child, I insisted on Jonathan. My mother told me I was named for the biblical Jonathan - David's best friend who willingly gave up the throne that was his birthright to make way for God's anointed - and the name means "gift from God," and my parents considered me a gift. So, it was clear, even in my little ears, that there was depth, love, and meaning to this choice. Besides, it somehow sounded more special. The monosyllable is so common in popular literature and culture, and I was blissfully unaware that my name was part of a naming trend in the 70s and 80s - the fact is, there were always several Jonathans in my classes. (Think how many GenX and Millennial writers share my name)

My family moved to Florida when I was 13, and I was ready to shed my awkward, middle school baggage, and calling myself Jon felt like a clean break. This initiated my present naming situation: to my family, at least the family I grew up with, I was and am Jonathan, to most of my friends, Jon, and at the workplace, a confusing mix of the two. This worked well from school to young single life, but marriage and other circumstances have mixed the two the two names in ways that feel strange. My wife, in her transition from friend to family, still calls me Jon, and I think this is good and right. To my daughter, I am first "Papa," and she knows that I am "Jon," but I'm not sure if she is aware of my full name. My parents and sisters still call me "Jonathan," and whenever they refer to me as Jon, usually whenever they intermix with my friends, it's almost as if they're referring to someone else. Likewise, I knew my sister's husband before their marriage, and to him I was Jon, but now he's adapted to call me "Jonathan," with the same results: it always takes me a couple seconds to realize he's talking about (or even to) me. Identity is relative. I try to be uncomplicated about my name, but I'm not.

I'm satisfied with my name, nonetheless, and the sacrificial love displayed by the biblical Jonathan is a source of aspiration, and my parents probably had this in mind. These reflections about my own name accompanied the deep sense of sadness I felt when my daughter told me she wished she had a different one.

Her name is Joy, and I admit this was a hazardous choice. It's not especially common, which is a blessing for trend-resistant parents and a curse for sensitive children who want to fit in. It's less common here in Germany, and though the word is known and pronounceable here (this was important to us, of course), it's not unchallenging either. The word is overused in flippant speech, cartoons, and advertising, and to boot, her birthday is dangerously close to Christmas. The name is a target for songs and puns, and anyone who knows me well will know that in this regard, her father is a the chief of sinners.

"Joy" was on our shortlist almost five years ago when we arrived at the hospital, but we wanted to get a good look at her before we came to a final decision. She spent the first 24 hours outside the womb nameless, but the decision had been made in my heart from the moment we made eye-contact, and I don't think I could have been convinced otherwise.

Here's why. When it comes to love, I am in a position of privilege. I grew up loving my parents, loving my sisters, loving my friends, and loving God and experience love from each of them. Since then, I've added the love for my wife and the love of her family, and I'm well aware that none of these are a given. I knew I would love my children, but I didn't think it would add much to what I already had. I was wrong. Holding my daughter in my arms added a completely new dimension to my love for which I could have never been prepared. This love multiplied the anxiety that I could lose something so precious. She could be driven away later in life; tragedy could end it sooner. New parents are aware of the horrifying thought of sudden infant death syndrome, and the idea that my child could be robbed of her breath for no apparent reason made, for me, the sound of a snoring baby the most beautiful sound under heaven. Every day, every hour, every second of her existence became a gift of great price, and thankfulness compounded upon thankfulness enriched my life in ways that never would have occurred to me otherwise.

This deep thankfulness for life and for love is called joy. It's something that marketing campaigns and Christmas ornaments can only hint at, but it's something that all of us who get to properly love another human can experience. This reflects an even greater joy, the joy of the Lord, the joy of his unadulterated love, a joy we see through the glass darkly, but which the Bible insists is our strength, dour and self-conscious as I am. It was the only word that could come to my lips on that day as I looked in her dark eyes, doctors and nurses scurrying around me to repair my wife's broken body. A day later we gave her the name Joy, and whatever silliness our culture adds to this word, it has never been inappropriate.

I'm told it's a small administrative hassle, getting your named changed. I can imagine a future so individualistic that we change our names with our fashions, and that no one need, after a few drinks, to grimace and admit that they hate their name - they can just get it removed and replaced and inform their friends via text message. My daughter, sick of puns and Christmas songs, could do this one day. I hope she doesn't. I hope that her dissatisfaction with her name is just the short-lived fancy of a four-year-old and nothing deeper. I hope that she'll understand the meaning of her name, how much joy and love she gave her parents, how it reflects her intrinsic worth, how it reminds us of the joy of the Lord, our strength. There's an old-fashioned comfort here. In these times, where the question, "How can I add value to the organization?" is so much more pressing than, "What is the chief end of man?" the idea that value can be not just achieved but also imparted by those who gave us life is a cry of blessing. In naming, we can participate in this, and in being named, we can remember.